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	<title>hurairah.net</title>
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	<link>http://hurairah.net</link>
	<description>Who is better in speech than one who calls (men) to Allah, works righteousness, and says, &#34;I am of those who bow in Islam&#34; [Fussilat 41:33]</description>
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		<title>The Issue of Tawassul in Du’a</title>
		<link>http://hurairah.net/?p=1644</link>
		<comments>http://hurairah.net/?p=1644#comments</comments>
		<pubDate>Tue, 15 Jun 2010 04:31:45 +0000</pubDate>
		<dc:creator>hasan fatula</dc:creator>
				<category><![CDATA[Islamic Teachings]]></category>
		<category><![CDATA[Deoband.org]]></category>
		<category><![CDATA[du'a]]></category>
		<category><![CDATA[tawassul]]></category>

		<guid isPermaLink="false">http://hurairah.net/?p=1644</guid>
		<description><![CDATA[<em>By Mufti Muhammad Taqi Usmani
Translated by Zameelur Rahman</em>

Muhammad ibn Ishaq al-Musayyabi narrated to me: Anas, i.e. Ibn ‘Iyad Abu Damrah, narrated to me: from Musa ibn ‘Uqbah: from Nafi’: from ‘Abdullah ibn ‘Umar: from Allah’s Messenger (Allah bless him and grant him peace) that he said:
<blockquote>“While three men set out on a journey, they were overtaken by rain so they took shelter in a mountain cave where at its mouth there fell a rock of the mountain, and sealed them [in the cave]. One of them said to the others: ‘Look to your good deeds that you performed for the sake of Allah and then supplicate to Allah, the Exalted, through them that Allah may relieve you.’ <!--more-->

“One of them...]]></description>
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		<item>
		<title>Western human rights organizations and the ruling on referring to them for judgement</title>
		<link>http://hurairah.net/?p=1641</link>
		<comments>http://hurairah.net/?p=1641#comments</comments>
		<pubDate>Thu, 10 Jun 2010 03:58:16 +0000</pubDate>
		<dc:creator>hasan fatula</dc:creator>
				<category><![CDATA[Islamic Teachings]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[gender]]></category>
		<category><![CDATA[human rights]]></category>
		<category><![CDATA[race]]></category>

		<guid isPermaLink="false">http://hurairah.net/?p=1641</guid>
		<description><![CDATA[<em>The global human rights organizations call for justice and equality and speak against oppression and transgression against people on the grounds of gender, race and colour, and support other noble principles. Is there any reason why we should not cooperate with them? If there is, what is the basis of objecting to these noble principles?.</em> <!--more-->

Praise be to Allaah.

The Muslim should not be deceived by the so called western and European “human rights” organizations, because although they outwardly appear to support the oppressed and to take a stance against torture and undermining of human dignity in prisons and detention centres – which in general terms are good ideas – they also play other roles, and support other principles which are...]]></description>
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		<item>
		<title>The Place of Politics in Religion</title>
		<link>http://hurairah.net/?p=1635</link>
		<comments>http://hurairah.net/?p=1635#comments</comments>
		<pubDate>Wed, 02 Jun 2010 03:08:14 +0000</pubDate>
		<dc:creator>hasan fatula</dc:creator>
				<category><![CDATA[Islamic Teachings]]></category>
		<category><![CDATA[al-hukumat al-ilahiyyah]]></category>
		<category><![CDATA[politic]]></category>
		<category><![CDATA[secularism]]></category>
		<category><![CDATA[theocratic government]]></category>

		<guid isPermaLink="false">http://hurairah.net/?p=1635</guid>
		<description><![CDATA[<em>By Mufti Muhammad Taqi Usmani
Translated by Zameelur Rahman
An original Deoband.org article</em>

It has become well-known of Christians that they distinguish between religion and politics by their well-known dictum “Render unto Caesar what is Caesar’s and unto God what is God’s”. It is thus as though religion has no relationship with politics and politics has no connection with religion. This worthless concept has slowly advanced to its ugliest form in recent times in the name of “secularism” (al-’almaniyah) or “secularisation” which expelled religion from all matters of life until it did away with it completely. <!--more-->

Truly this concept in reality is one category from the categories of association with Allah [i.e. shirk (polytheism)] whereby religion’s authority in the material world is not...]]></description>
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		<title>Did the Prophet s.a.w. fast on a Monday because it was the day of his birth?</title>
		<link>http://hurairah.net/?p=1629</link>
		<comments>http://hurairah.net/?p=1629#comments</comments>
		<pubDate>Wed, 19 May 2010 19:09:16 +0000</pubDate>
		<dc:creator>hasan fatula</dc:creator>
				<category><![CDATA['Ibadah]]></category>
		<category><![CDATA[Fiqh]]></category>
		<category><![CDATA[Islamic Teachings]]></category>
		<category><![CDATA[Askimam.org]]></category>
		<category><![CDATA[bid’ah]]></category>
		<category><![CDATA[birth of the Messiah]]></category>
		<category><![CDATA[birthday]]></category>
		<category><![CDATA[fasting]]></category>
		<category><![CDATA[Thursday]]></category>

		<guid isPermaLink="false">http://hurairah.net/?p=1629</guid>
		<description><![CDATA[<em>1. Your fatwa [no. 13659] suggests that Meelad had justification under certain circumstances. Yet, in a recent fatwa you have quoted the hadith wherein you mention that “every innovation is in hell.” Does the said hadith not be applicable to fatwa 13659?</em>

<em>2. Did the Prophet [saw] fast on a Monday because it was the day of his birth? If yes, is this not a commemoration [on his (saw) part] of his birthday?</em> <!--more-->

In the name of Allah, Most Gracious, Most Merciful

Assalaamu 'alaykum waRahmatullahi Wabarakatuh

1. The life of Rasulullah is an integral path of our Deen. Love for Rasulullah is a means of the perfection of our Deen. Therefore to discuss the life of Rasulullah and educate ourselves on that can...]]></description>
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		<title>Necessary Explanation</title>
		<link>http://hurairah.net/?p=1622</link>
		<comments>http://hurairah.net/?p=1622#comments</comments>
		<pubDate>Mon, 10 May 2010 17:23:48 +0000</pubDate>
		<dc:creator>hasan fatula</dc:creator>
				<category><![CDATA[Akhlaq]]></category>
		<category><![CDATA[Islamic Teachings]]></category>

		<guid isPermaLink="false">http://hurairah.net/?p=1622</guid>
		<description><![CDATA[<em>In the present age parents do not look after their children properly; they do not care at all where and with whom their children associate. The great Persian sage, Shaikh Sa'di, said axiomatically that the company of the virtuous makes one virtuous and that of evil-doers makes one an evil-doer. Prophet Noah's a.s. son kept company with the infidels and smirched the reputation of the prophetic family, whereas a dog associated with the Companions of the Cave (As'hab-e Kahf) and became a man (i.e. as virtuous as a man). This dog (Qitmir by name) has been described in the holy Quran. The moral is that one should always keep the company of the good and insist upon the children also...]]></description>
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		<title>THE DESCRIPTION OF THE HOLY PROPHET&#8217;S AUSPICIOUS SANDALS</title>
		<link>http://hurairah.net/?p=1620</link>
		<comments>http://hurairah.net/?p=1620#comments</comments>
		<pubDate>Mon, 10 May 2010 17:20:22 +0000</pubDate>
		<dc:creator>hasan fatula</dc:creator>
				<category><![CDATA[Akhlaq]]></category>
		<category><![CDATA[Akhlaq of Rasulullah]]></category>
		<category><![CDATA[Islamic Teachings]]></category>
		<category><![CDATA[Prophet Muhammad]]></category>
		<category><![CDATA[Rasulullah s.a.w.]]></category>

		<guid isPermaLink="false">http://hurairah.net/?p=1620</guid>
		<description><![CDATA[A sketch of the auspicious chappals and their merits and blessings has been given in detail in Zad al-Sa'eed by Maulana Ashraf Ali Thanvi. Their properties are endless; the ulama have experienced them many a time.

Hazrat Qatadah r.a reports that he asked Hazrat Anas r.a. as to how the Holy Prophet's s.a.w. chappals were, and he replied: "In each chappal there were two straps." A similar hadith has been reported from Hazrat Abu Huraira also.

Hazrat Ibn Abbas r.a. reports that there were double straps in the Holy Prophet's s.a.w. chappals.]]></description>
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		<item>
		<title>THE PHYSICAL CHARACTER OF THE HOLY PROPHET S.A.W.</title>
		<link>http://hurairah.net/?p=1618</link>
		<comments>http://hurairah.net/?p=1618#comments</comments>
		<pubDate>Mon, 10 May 2010 17:17:32 +0000</pubDate>
		<dc:creator>hasan fatula</dc:creator>
				<category><![CDATA[Akhlaq]]></category>
		<category><![CDATA[Akhlaq of Rasulullah]]></category>
		<category><![CDATA[Islamic Teachings]]></category>
		<category><![CDATA[Prophet]]></category>
		<category><![CDATA[Rasulullah s.a.w.]]></category>

		<guid isPermaLink="false">http://hurairah.net/?p=1618</guid>
		<description><![CDATA[Allamah Qurtubi r.a. says that the whole of the Holy Prophet's s.a.w. handsomeness had not been manifested as otherwise the people would not have been able to cast a glance at him. A Persian poet has remarked truly that all the handsomeness that was possessed by different prophets and apostles had found consummate expression in the Last Holy Prophet s.a.w. While Prophet Yusof's handsomeness had no veil over it, there was a veil over the Holy Prophet's s.a.w. elegance. <!--more-->

Hazrat Br'a ibn 'Azib r.a. says that he never saw any person more handsome than the Holy Prophet s.a.w.

Hazrat Jabir r.a. reports that once, during a moonlit night,
<blockquote>"I was looking at the Holy Prophet s.a.w. as well as at the moon,...]]></description>
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		</item>
		<item>
		<title>Why does Islam forbid lesbianism and homosexuality?</title>
		<link>http://hurairah.net/?p=952</link>
		<comments>http://hurairah.net/?p=952#comments</comments>
		<pubDate>Thu, 29 Apr 2010 00:00:57 +0000</pubDate>
		<dc:creator>hasan fatula</dc:creator>
				<category><![CDATA[Akhlaq]]></category>
		<category><![CDATA[Islamic Teachings]]></category>
		<category><![CDATA[aids]]></category>
		<category><![CDATA[fitrah]]></category>
		<category><![CDATA[gay]]></category>
		<category><![CDATA[homosexual]]></category>
		<category><![CDATA[lesbian]]></category>

		<guid isPermaLink="false">http://hurairah.net/?p=952</guid>
		<description><![CDATA[<em>Could you please tell me that why is a homosexuality a sin in islam? I know it’s a great sin but my question is why? I haven't able to find the real reason why? So? if you could can you also tell me that what Allah has says in Quran or in hadith about it. Please let me know as soon as possible.</em> <!--more-->

Praise be to Allaah.

The Muslim should not doubt, even for an instant, that what Allaah has prescribed is wise. He should know that there is great wisdom in what Allaah has commanded and what He has forbidden; it is the straight path and is the only way in which man can be safe and at peace, protecting...]]></description>
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		</item>
		<item>
		<title>Praying in a mosque built with riba based loan</title>
		<link>http://hurairah.net/?p=966</link>
		<comments>http://hurairah.net/?p=966#comments</comments>
		<pubDate>Wed, 28 Apr 2010 06:00:35 +0000</pubDate>
		<dc:creator>hasan fatula</dc:creator>
				<category><![CDATA['Ibadah]]></category>
		<category><![CDATA[Fiqh]]></category>
		<category><![CDATA[Islamic Teachings]]></category>
		<category><![CDATA[interest]]></category>
		<category><![CDATA[Islam Q&A]]></category>
		<category><![CDATA[loan]]></category>
		<category><![CDATA[masjid]]></category>
		<category><![CDATA[mosque]]></category>
		<category><![CDATA[riba]]></category>
		<category><![CDATA[Sheikh Muhammed Salih Al-Munajjid]]></category>

		<guid isPermaLink="false">http://hurairah.net/?p=966</guid>
		<description><![CDATA[<em>A new Islamic Center in my community is being built. The Muslims here bought the property by taking a huge loan with interest. The masjid was built involving interest. Is it haram for Muslim students to pray and conduct activities in this mosque or go to only the other masjids in the area?</em> <!--more-->

Praise be to Allaah.

It is permissible to pray in this mosque; the people who took out the loan based on interest must repent to Allaah. And Allaah is the source of strength.

Sheikh Muhammed Salih Al-Munajjid

Source : <a href="http://islamqa.com/en/cat/76/ref/islamqa/1885">Islam Q&#38;A</a>]]></description>
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		</item>
		<item>
		<title>Eating shark for Hanafis</title>
		<link>http://hurairah.net/?p=1538</link>
		<comments>http://hurairah.net/?p=1538#comments</comments>
		<pubDate>Wed, 28 Apr 2010 00:00:36 +0000</pubDate>
		<dc:creator>hisham rauf</dc:creator>
				<category><![CDATA[Fiqh]]></category>
		<category><![CDATA[Islamic Teachings]]></category>
		<category><![CDATA[eating shark]]></category>
		<category><![CDATA[Hanafi Madhab]]></category>
		<category><![CDATA[shark]]></category>

		<guid isPermaLink="false">http://hurairah.net/?p=1538</guid>
		<description><![CDATA[<em>Please advise if it is permissible to eat shark meat for Hanafis and Shafis... </em> <!--more-->

In the name of Allah, Most Gracious, Most Merciful

Assalamu 'alaykum wa Rahmatullahi Wabarakatuh

According to the Hanafi Mazhab, it is only permissible to consume from the ocean that which is classified as a fish, irrespective of what it feeds on. All other aquatic creatures which are not classified as fish will be considered Haraam.

[Hidayah, vol.4, pg.442, Shika], [Fatawa Hindiyya, vol.5, pg.289, Rashidiyya], [Ad Durrul Mukhtaar, vol.6, pg.306, HM Saeed]

Allamah Damiri (Rahimahullah) has classified sharks as fish.

[Hayatul Hayawan, vol.2, pg.708, Darul Fikr]

The characteristics of a fish are found in the shark. Hence, it will be permissible for a Hanafi to eat shark meat as well as the...]]></description>
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